historia ecclesiastica, eusebius, c 325

Eusebius briefly mentioned Mani, whom he called a “madman,” and his religion, which he considered a “perverse heterodoxy” and “a devil-possessed heresy,” as well as “a deadly poison that came from the land of the Persians” ( Hist. ), Eusebius and the Making of Late Antique Literary Culture (Washington DC, 2012). In Book 2 of the Ecclesiastical History, Eusebius narrates the suicide of a woman of Antioch—by legend, St. Pelagia—and her two daughters who, to avoid sexual violation by the Roman soldiers guarding them, ended their lives by throwing themselves into a river. To establish the text’s significance, Verdoner’s introduction sketches the History‘s wide reception from late Roman to modern times (4-17). Nevertheless, Verdoner’s discussion of Eusebius’s narrative tactics and construct of Christianity will be fundamental in coming studies of the Ecclesiastical History. Together with Pamphilus, he was a scholar of the Biblical canon.He wrote Demonstrations of the Gospel, Preparations for the Gospel, and On Discrepancies between the Gospels, studies of … Eusebius was the author of the Chronicon, a history of the world from the famous peoples of antiquity to the year 303 (later continued to 325), and the Historia Ecclesiastica, a history of the Church from its beginning up to the year 324, as well as many apologetic, exegetical, and dogmatic works. 7.31.1-2). Together with Pamphilus, he was a scholar of the Biblical canon and is regarded as one of the most learned Christians of his time. We ask that comments be substantive in content and civil in tone and those that do not adhere to these guidelines will not be published. The ecclesiastical history of Eusebius Pamphilus, bishop of Cesarea, in Palestine Item Preview ), The Limits of Historiography (Leiden, 1999). Verdoner already maps the History‘s apologetic strategies and targets in “Transgeneric Crosses. EUSEBIUS (c. 260/70 – c. 339), a Christian bishop of Caesarea in Palestine from 314, was a leading early Christian historian, exegete, and apologist. Eusebius’ greatest contribution is Historia Ecclesiastica (Church History), an extensive history of the Christian Church from the time of the apostles until about A.D. 323, just before the Council of Nicaea. CHRONICI CANONES/HISTORIA ECCLESIASTICA 475 that it is in this year that one finds a synchronism of five local eastern calendars—those of Antioch, Tyre, Laodicea, Edessa, and Ascalon—with Year 2 of Probus.12 The first problem with the date of 277 is that Eusebius would only have been at most seven- teen years old when he wrote the chronicle.13 This is virtually … 1. The Historia ecclesiastica gentis Anglorum, or An Ecclesiastical History of the English People is Bede's best-known work, completed in about 731. [o iv v] ‘Vnus patrum memoria exstitit Iosephus Scaliger, qui praecipiti quadam audacia ac maledicendi libidine abreptus, hanc doctrinae gloriam, quam nec adversarij Eusebio unquam inviderent, ei adimere conatus est. See also the recent collections of A.-C. Jacobsen, and J. Ulrich (eds.) Eusebius fled to the Egyptian desert following the martyrdom of Pamphilus during the persecutions under Diocletian, but was arrested and imprisoned. Verdoner’s discussion of the History‘s authority, which she links to its genre, would have benefited from consultation of Marincola’s classic Authority and Tradition in Ancient Historiography (Cambridge, 1997). Others were mutilated by cutting off their noses and ears and hands, and cutting to pieces the other members and parts of their bodies, as in Alexandria. Her perceptive readings and fresh approach make this book a necessary acquisition for any scholar working on Eusebius and profitable for students of late Roman historical writing. ), Die antike Historiographie und die Anfänge der christlichen Geschichtsschreibung (Berlin, 2005). So that now on account of this kindly treatment accorded us by the impious, it was impossible to tell the incalculable number of those whose right eyes had first been cut out with the sword, and then had been cauterized with fire; or who had been disabled in the left foot by burning the joints, and afterward condemned to the provincial copper mines, not so much for service as for distress and hardship. ), Three Greek Apologists (2007); she also discusses the Eusebian narrator’s relationship with his audience trenchantly in “Überlegungen zum Adressaten von Eusebs Historia ecclesiastica,” Zeitschrift für antikes Christentum 14 (2010). 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